金光明最勝王經疏 3.354

3.354

贊曰：下九頌發願。願以後智或欲勝解為願自性。既禮敬陳彰，亦及所起三業為體。然後智欲願願自性，身語願所起，意業願相應及所起，故俱名願。不爾何收？於中分四：此初二頌利生、一頌願令離苦、一頌願令得樂。

The Commentary says: The nine stanzas below make vows. Vows take subsequent wisdom or the resolution of desire as the essential nature of a vow. Since one pays homage and openly manifests them, they also take the arisen three karmas as their substance. However, subsequent wisdom and desire are the essential nature of the vow; bodily and verbal [actions] are what the vow produces; mental karma is associated with the vow and produced by it; therefore, they are all collectively called vows. If not so, how could they be subsumed? Within this, there are four: these first two stanzas benefit sentient beings; one stanza vows to cause them to leave suffering; one stanza vows to cause them to attain bliss.