金光明最勝王經疏 3.604

3.604

下隨喜果。同《十住毘婆沙》云「所有布施福、持戒修禪行。」行即是慧。習行三乘人向，具足三乘者果。一切凡夫福，或無性乘或見道前，然是無性乘好，以有習行三乘者故，諸見道前是習行攝故。

Commentary: Next is rejoicing in the fruit. This is identical to the Daśabhūmika-vibhāṣā, which says: 'Whatever merits of giving, observing morality, and cultivating dhyāna conduct.' 'Conduct' is wisdom. Those practicing the three vehicles are the path of progress; those who have perfected the three vehicles are the fruit. The merits of all ordinary beings refer either to the vehicle of no gotra or to the stage prior to the path of seeing; however, the vehicle of no gotra is preferable, because there are those who practice the three vehicles, and all prior to the path of seeing are subsumed under practice.