金光明最勝王經疏 3.627

3.627

經　「我法身者，清淨無比種種妙相，無量智慧、無量自在、無量功德，難可思議。一切眾生皆蒙利益，百千萬劫說不能盡。法身攝藏一切諸法，一切諸法不攝法身。法身常住不墮常見，雖復斷滅亦非斷見。能破眾生種種異見，能生眾生種種真見，能解一切眾生之縛。無縛可解，能植眾生諸善根本。未成熟者令成熟，已成熟者令解脫。無作無動，遠離憒鬧寂靜無為，自在安樂過於三世，能現三世。出於聲聞獨覺之境，諸大菩薩之所修行，一切如來體無有異。」

Sūtra: "As for my dharmakāya, it is peerlessly pure, with various wondrous marks, immeasurable wisdom, immeasurable sovereignty, and immeasurable merits, difficult to conceive. All sentient beings receive its benefits; they could not be fully spoken of in hundreds of thousands of myriads of kalpas. The dharmakāya encompasses and stores all dharmas, but all dharmas do not encompass the dharmakāya. The dharmakāya is permanent and does not fall into the view of eternalism; although it is cessation, it is not the view of annihilationism. It can destroy the various divergent views of sentient beings and generate their various true views; it can untie the bonds of all sentient beings. With no bonds to be untied, it can plant all the roots of good in sentient beings. Those not yet matured it causes to mature; those already matured it causes to be liberated. It is without action and without movement, far removed from turmoil, tranquil, and unconditioned, sovereign and blissful, transcending the three times and capable of manifesting the three times. Transcending the sphere of the śrāvakas and pratyekabuddhas, it is that which is cultivated by all great bodhisattvas; in essence, it does not differ among all Tathāgatas."