金光明最勝王經疏 3.67

3.67

贊曰：此結成法身為應化依，能起種種利益事業。境清淨故為滅諦本，智清淨故為道諦本。故者，所以由法如如如如智為滅道本故，應化依此起種種事業。如《攝大乘》略明五業，故云種種。言五業者，一救濟災患為業，能令盲者得眼等故。二救濟惡趣為業，拔不善處置善處故。三救濟非方便為業，令諸外道捨非方便求解脫行，置於如來聖教中故。四救濟薩迦耶為業，授彼能超三界道故。無性釋云「謂於其中偽身見轉，即是三界有漏諸法，於彼說授出離法故。」五救濟二乘為業，拯拔欲趣餘乘菩薩，及不定種姓諸聲聞等，安處令修大乘行故。問：令得二乘，豈非業耶？答：此即是前第三四業。

The commentary says: This concludes the establishment that the Dharma-body is the support for the response and transformation [bodies], capable of initiating various beneficial activities. Because the objective sphere is pure, it is the basis of the truth of cessation; because wisdom is pure, it is the basis of the truth of the path. 'Because' indicates the reason: since the tathatā of phenomena and the wisdom conforming to tathatā are the basis of cessation and the path, the response and transformation [bodies] rely on this to initiate various activities. As the Mahāyānasaṃgraha briefly clarifies five activities, it says 'various.' As for the five activities: First, the activity of rescuing from calamities and disasters, because it can cause the blind to gain eyes, and so forth. Second, the activity of rescuing from bad destinies, because it pulls [beings] out of unwholesome states and establishes them in wholesome states. Third, the activity of rescuing from improper means, because it causes non-Buddhists to abandon improper means in their search for liberation and establishes them in the Tathāgata's holy teaching. Fourth, the activity of rescuing from the view of a personal identity (satkāyadṛṣṭi), because it bestows on them the path capable of transcending the three realms. Asabhāva explains: 'Namely, that in which the false view of self operates consists of all contaminated phenomena of the three realms; it bestows the Dharma of transcendence upon them.' Fifth, the activity of rescuing from the two vehicles, because it rescues bodhisattvas who wish to proceed to other vehicles, as well as śrāvakas of indeterminate lineage, establishing them to cultivate the practices of the Great Vehicle. Question: If it causes them to attain the two vehicles, is that not an activity? Answer: That is precisely the previous third and fourth activities.