金光明最勝王經疏 4.149

4.149

贊曰：答第一問中有四，此即第四得護，有二：初得護、後領讚。此初也。十地不同即為十段，一一段中各分為四：一標能護名；二正說神呪；三歎法勝，多佛說故；四明護益。四總持中，是呪總持。由行施得，名為功德。餘名準行，例此可知。歎勝中有二：初歎、次所護地。護益有二：一無難、二不退。「若有誦持此」下是無五難，初標、次列、後結。五難者，一惡獸、二惡鬼、三怨賊、四水火等災橫、五三七苦等。及結文段，可知。不忘者，第二能令不退，餘九準知。第二總持名善安樂住，由持戒故得，名善安樂住。由行忍故得，名難勝力。由行精進善成辦故得，名大利益。由修定力引諸功德得，名種種功德莊嚴。由行智故得，名圓滿智。由行方便善巧故得，名法勝行。由行十無盡願故得，名無盡藏。由得四辯廣利生故得，名無量門。由智能破如金剛障故得總持，名破金剛山。餘九如次配釋所得總持之名。餘文同故，更不科釋。

Commentary: In answering the first question, there are four [parts]. This is the fourth, obtaining protection, which has two [sections]: first, obtaining protection, and later, accepting and praising. This is the first. The differences of the ten grounds constitute ten sections. Each section is divided into four: first, indicating the name of that which can protect; second, directly stating the divine incantation; third, praising the superiority of the Dharma, because it was spoken by many buddhas; fourth, explaining the benefits of protection. Among the four dhāraṇīs, this is the incantation dhāraṇī. Because it is attained through practicing giving, it is named 'Merit'. The other names should be understood accordingly based on their practices. In praising the superiority, there are two parts: first, praising [it], and next, the ground being protected. The benefits of protection are two: first, freedom from difficulties; second, non-retrogression. From 'If anyone recites and upholds this...' onward refers to freedom from the five difficulties: first, introducing; next, listing; and finally, concluding. As for the five difficulties: first, vicious beasts; second, evil ghosts; third, hostile bandits; fourth, calamities and disasters such as water and fire; fifth, the pains of the three [lower realms] and seven [rebellions], and so on. Together with the concluding passage, it can be understood. 'Not forgetting' is the second, enabling non-retrogression; the remaining nine should be understood accordingly. The second dhāraṇī is named 'Abiding in Good Ease and Bliss'; attained through upholding the precepts, it is named 'Abiding in Good Ease and Bliss'. Attained through practicing patience, it is named 'Hard-to-Conquer Power'. Attained through practicing vigor to successfully accomplish [wholesome qualities], it is named 'Great Benefit'. Attained through cultivating the power of concentration to draw forth all merits, it is named 'Adornment of Various Merits'. Attained through practicing wisdom, it is named 'Complete Wisdom'. Attained through practicing skillful means, it is named 'Supreme Conduct of the Dharma'. Attained through practicing the ten inexhaustible vows, it is named 'Inexhaustible Treasury'. Attained through obtaining the four analytical knowledges to broadly benefit living beings, it is named 'Immeasurable Gate'. Because wisdom can shatter vajra-like hindrances, the obtained dhāraṇī is named 'Shattering the Vajra Mountain'. The remaining nine names of the attained dhāraṇīs are matched and explained in this order. Because the rest of the text is the same, it is not further analyzed.