金光明最勝王經疏 4.201

4.201

贊曰：別示此十總持。或通十地一一皆得，或隨十地如次得一。如前三摩地，初地行施能得。應時如大海潮，終不失時。證平等如，而為印故。依陀羅尼出生布施勝妙功德，復能發生後後勝德無盡無減。或證理所得，或十無盡句所攝故無盡無減，下皆準釋。於第二地除不了業愚，得此總持，故能通達自他三業。意行言三，如次即意身語三業。或意行即八萬四千心行。此識機言語，即約解一切眾生語言。

The commentary says: This specifically presents these ten dhāraṇīs. Either they pertain to the ten grounds, each being obtained across all, or one is obtained on each of the ten grounds in succession. As with the previous samādhis, on the first ground, through practicing generosity, one can attain this: timely like the ocean tide, never missing the right time; realizing equality as suchness and using it as a seal. Relying on this dhāraṇī, the superior, wondrous merit of generosity is produced, and furthermore it can bring forth subsequent superior merits without exhaustion or diminution. Or, it is attained by realizing the principle, or is subsumed by the ten inexhaustible phrases, hence inexhaustible and undiminishing; the following should all be explained accordingly. On the second ground, having eliminated the ignorance regarding uncomprehended karmic actions, one obtains this dhāraṇī, and thus can penetrate the three karmas of self and others. The three—mental dispositions, physical acts, and verbal expressions—correspond respectively to the three karmas of mind, body, and speech. Alternatively, "mental dispositions" refers to the 84,000 movements of the mind. This recognizes their capacities, and "expressions" refers to understanding the speech of all sentient beings.