金光明最勝王經疏 4.378

4.378

贊曰：下明我為求此一切功德修行方成。即顯觀空勝獲五利，勸人修學。五勝利者，《十八空論》云「一除下劣心，生正勤事；二除高慢心，生恭敬心；三除虛妄想，生慈悲行；四除我見心，生般若觀；五除怖畏心，樂受正法。」下八頌中分之為四：初由是我於無量劫，即明初生正勤，經無量劫行正勤事，并第五樂受正法經無量劫。次恭敬供養諸如來一句，明除高慢生恭敬心。生恭敬心故，復能修行十供養。

Commentary: Below, it is explained that it was in order to seek all these merits that [the Buddha] practiced and succeeded. This demonstrates that contemplating emptiness is superior and obtains five benefits, thereby encouraging people to cultivate and learn it. As for the five superior benefits, the *Treatise on the Eighteen Kinds of Emptiness* says: 'First, it eliminates an inferior mind and generates right exertion; second, it eliminates arrogance and generates a mind of reverence; third, it eliminates false notions and generates practices of loving-kindness and compassion; fourth, it eliminates the view of self and generates prajñā contemplation; fifth, it eliminates fearful mind and takes joy in accepting the Saddharma.' In the eight verses below, they are divided into four parts: First, 'For this reason, throughout immeasurable kalpas' clarifies the initial generation of right exertion—carrying out the activities of right exertion throughout immeasurable kalpas, as well as the fifth, taking joy in accepting the Saddharma throughout immeasurable kalpas. Next, the single line 'Reverently making offerings to all the Tathāgatas' clarifies eliminating arrogance and generating a mind of reverence. Because a mind of reverence is generated, one is further able to practice the ten offerings.