金光明最勝王經疏 4.382

4.382

贊曰：下五頌半明第四除我見生般若觀。分二：初半頌明般若餘不能量、後五頌校量難知。初也。故者，所以。我觀空修諸行滿，故得稱一切智。故者亦由，由我觀空。餘如前解。

Commentary: The following five and a half verses clarify the fourth [benefit]: eliminating the view of self and generating prajñā contemplation. They are divided into two parts: first, half a verse clarifies that prajñā cannot be measured by others; second, five verses explain that it is difficult to know by comparison and measurement. This is the first part. 'Therefore' means 'the reason why'. Because I contemplated emptiness and perfected all practices, I attained the title of the All-Knowing One. 'Therefore' also means 'because of'—because I contemplated emptiness. The rest is explained as before.