金光明最勝王經疏 4.4

4.4

最淨地陀羅尼品，三門分別：一來意、二釋名、三解妨。言來意者，將求菩提必須修行，修行有二，即斷惡、修善。前〈懺悔〉等已明斷惡，次明修善。修善之中，發心、修行。發心即發菩提心，謂要依止大菩提心行諸善行，方能得果。所修行者即是十度，由斯十度能得諸地、能破慳等十度障等，得五分法身，成二勝果。故須明此發心修行，故前品後有此品生。

The "Chapter on the Dhāraṇī of the Utmost Purified Stages" is distinguished through three gates: first, the purpose of its occurrence; second, explaining the title; third, resolving difficulties. Regarding the purpose of its occurrence: when one wishes to seek bodhi, one must cultivate practice; and cultivation of practice has two aspects, namely severing evil and cultivating goodness. The preceding [chapters on] "Confession" and so forth have already clarified severing evil; next, cultivating goodness is clarified. Within cultivating goodness, there is generating the aspiration and cultivating practice. Generating the aspiration is generating the bodhicitta; that is to say, one must rely upon the mahābodhicitta to practice all good deeds before one can attain the fruit. That which is cultivated is the ten perfections; by means of these ten perfections, one can attain the stages, destroy the ten obstacles to the perfections such as stinginess, obtain the five-part dharmakāya, and accomplish the two supreme fruits. Therefore, it is necessary to clarify this generation of aspiration and cultivation of practice; hence, following the preceding chapter, this chapter arises.