金光明最勝王經疏 4.46

4.46

贊曰：釋甚深義，令正修行菩提之心。以不可得故者，令知所證菩提及能證，并能證者皆名言施設，皆是假立無實可得。能如是知，名於一切寂靜法中住。依此假緣世俗道理，一切功德善根而得菩提生起，即稱正理名為菩提故。《文殊問發菩提心經》云「彼處無人證、無所用證，亦無法可證。如是通達，是即名為得阿耨菩提。」此意無人證則無修行者，無所用證則能證行，無法可證即所證菩提。廣如彼論。若準舊經，錯云「依一切功德善根而得發出，是名初發菩提心。」結屬後文。餘因皆不云依餘名發心，故應除「是名」二字，文勢即別，此新翻正。

The commentary states: This explains the profound meaning to enable the correct practice of the bodhicitta. "Because of unreachability" means that it causes one to understand that the bodhi to be realized, the means of realization, and the realizer are all designations in conventional language, all falsely established, with nothing real that can be obtained. Being able to understand in this way is called "abiding in all tranquil dharmas." Depending on these conventional conditions and conventional truth, bodhi arises from all meritorious roots of goodness; because it accords with correct principle, it is called bodhi. The *Mañjuśrīparipṛcchā-bodhicitta-sūtra* says: "In that place there is no person who realizes, nothing used to realize, nor any dharma to be realized. Comprehending thus is called attaining anuttarabodhi." This meaning is: with no person who realizes, there is no practitioner; with nothing used to realize, there is the practice that realizes; with no dharma to be realized, there is the bodhi that is realized. It is as extensively explained in that treatise. According to the old translation of the sūtra, it mistakenly says: "depending on all meritorious roots of goodness it arises, which is called the initial arising of the mind of bodhi," linking it to the text that follows. None of the other causes say "depending on... is called the arising of the mind," so the two characters "is called" (是名) should be eliminated, whereupon the flow of the text differs; this new translation is correct.