金光明最勝王經疏 4.82

4.82

智亦有三，謂加行智、根本智、後得智。五中，初二加行智。於善友所修十供養及願常隨，名為親近一切諸佛菩薩善友。皆願求養親近無向背心，如前供養說。二常樂聞法心無厭足，應說諸佛本求法緣。上二俱是加行智攝。第三第五是後得智，真俗二境樂能了知。第四為斷見修煩惱，是根本智。世間伎術，即六十四能。五明之法，謂內明、因明、聲明、醫方明、工巧明，廣如《瑜伽》三十八說。問：內明處者，為唯佛教名內明處耶？答：外道亦有，但明內身因果名內明處。

Wisdom also has three types: namely, prayogajñāna, mūlajñāna, and pṛṣṭhalabdhajñāna. Among the five, the first two are prayogajñāna. Cultivating the ten offerings in the presence of good spiritual friends and aspiring constantly to follow them is called drawing near to all buddhas, bodhisattvas, and good spiritual friends. Aspiring to attend upon and draw near to them without turning away has been explained previously under offerings. Second, constantly delighting in hearing the Dharma with an insatiable mind should be explained through the buddhas' past causes for seeking the Dharma. The above two are both subsumed under prayogajñāna. The third and fifth are pṛṣṭhalabdhajñāna, delighting in and being able to comprehend the two spheres of ultimate and conventional truth. The fourth, severing the afflictions of seeing and cultivation, is mūlajñāna. Worldly skills refer to the sixty-four arts. The arts of the five fields of knowledge are adhyātmavidyā, hetuvidyā, śabdavidyā, cikitsāvidyā, and śilpakarmasthānavidyā, as explained extensively in Yogācārabhūmi, fascicle 38. Question: Regarding the field of adhyātmavidyā, is it only the Buddhist teaching that is named the field of adhyātmavidyā? Answer: Non-Buddhists also have it; whenever it clarifies the causes and effects of the internal body, it is termed the field of adhyātmavidyā.