金光明最勝王經疏 4.91

4.91

經　「所謂修習勝利是波羅蜜義，滿足無量大甚深智是波羅蜜義，行非行法心不執著是波羅蜜義，生死過失涅槃功德正覺正觀是波羅蜜義，愚人智人皆悉攝受是波羅蜜義，能現種種珍妙法寶是波羅蜜義，無礙解脫智慧滿足是波羅蜜義，法界眾生界正分別知是波羅蜜義，施等及智能令至不退轉是波羅蜜義，無生法忍能令滿足是波羅蜜義，一切眾生功德善根能令成熟是波羅蜜義，能於菩提成佛十力四所畏不共法等皆悉成就是波羅蜜義，生死涅槃了無二相是波羅蜜義，濟度一切是波羅蜜義，一切外道來相詰難善能解釋令其降伏是波羅蜜義，能轉十二妙行法輪是波羅蜜義，無所著無所見無患累是波羅蜜義。」

Sūtra: "Namely: Cultivating excellent benefits is the meaning of pāramitā. Fulfilling immeasurable, vast, and extremely profound wisdom is the meaning of pāramitā. Practicing dharmas and non-dharmas without attachment in the mind is the meaning of pāramitā. Correctly awakening to and correctly observing the faults of saṃsāra and the virtues of nirvāṇa is the meaning of pāramitā. Gathering in both foolish people and wise people is the meaning of pāramitā. Being able to manifest various precious and subtle Dharma treasures is the meaning of pāramitā. Fulfilling unimpeded liberation and wisdom is the meaning of pāramitā. Correctly distinguishing and knowing the dharmadhātu and the realm of sentient beings is the meaning of pāramitā. Giving and so forth, together with knowledge, being able to bring [beings] to non-retrogression is the meaning of pāramitā. Being able to fulfill the forbearance of the non-arising of dharmas is the meaning of pāramitā. Being able to mature the virtues and wholesome roots of all sentient beings is the meaning of pāramitā. Being able to fully accomplish the ten powers of a buddha, the four fearlessnesses, the unshared dharmas, and so forth, in bodhi is the meaning of pāramitā. Completely realizing that saṃsāra and nirvāṇa have no dual characteristics is the meaning of pāramitā. Ferrying everyone across is the meaning of pāramitā. Being skilled in explaining and subduing all non-Buddhists who come to interrogate and challenge is the meaning of pāramitā. Being able to turn the wheel of the Dharma of the twelve subtle practices is the meaning of pāramitā. Being without attachment, without views, and without distress and encumbrance is the meaning of pāramitā."