金光明最勝王經疏 4.93

4.93

經　「善男子！初地菩薩是相先現，三千大千世界無量無邊種種寶藏無不盈滿，菩薩悉見。善男子！二地菩薩是相先現，三千大千世界地平如掌，無量無邊種種妙色清淨珍寶莊嚴之具，菩薩悉見。善男子！三地菩薩是相先現，自身勇健甲仗莊嚴，一切怨賊皆能摧伏，菩薩悉見。善男子！四地菩薩是相先現，四方風輪種種妙華悉皆散灑充布地上，菩薩悉見。善男子！五地菩薩是相先現，有妙寶女眾寶瓔珞周遍嚴身首冠名華以為其飾，菩薩悉見。善男子！六地菩薩是相先現，七寶華池有四階道，金砂遍布清淨無穢，八功德水皆悉盈滿，嗢鉢羅華、拘物頭華、芬陀利華隨處莊嚴，於華池所遊戲快樂清涼無比，菩薩悉見。善男子！七地菩薩是相先現，於菩薩前有諸眾生應墮地獄，以菩薩力便得不墮，無有損傷亦無恐怖，菩薩悉見。善男子！八地菩薩是相先現，於身兩邊有師子王以為衛護，一切眾獸悉皆怖畏，菩薩悉見。善男子！九地菩薩是相先現，轉輪聖王無量億眾圍繞供養，頂上白蓋無量眾寶之所莊嚴，菩薩悉見。善男子！十地菩薩是相先現，如來之身金色晃耀，無量淨光悉皆圓滿，有無量億梵王圍繞恭敬供養，轉於無上微妙法輪，菩薩悉見。」

The sūtra: "Good sons, for the bodhisattva of the first stage, this sign manifests first: the trichiliocosm is filled without remainder with measureless, boundless kinds of jewel treasuries, and the bodhisattva sees them all. Good sons, for the bodhisattva of the second stage, this sign manifests first: the ground of the trichiliocosm is as level as the palm of a hand, adorned with measureless, boundless implements of pure, precious jewels of various wondrous colors, and the bodhisattva sees them all. Good sons, for the bodhisattva of the third stage, this sign manifests first: one's own body is brave and robust, adorned with armor and weapons, and capable of crushing and subduing all bandit-foes, and the bodhisattva sees it all. Good sons, for the bodhisattva of the fourth stage, this sign manifests first: the wind circles of the four quarters scatter and spread various wondrous flowers, covering the earth, and the bodhisattva sees it all. Good sons, for the bodhisattva of the fifth stage, this sign manifests first: there is a wondrous jewel maiden, her body completely adorned with multifaceted jewel necklaces and her head crowned with famous flowers as an ornament, and the bodhisattva sees it all. Good sons, for the bodhisattva of the sixth stage, this sign manifests first: a seven-jeweled flower pond has stairways on four sides, with golden sand spread everywhere, pure and free from defilement, completely filled with water possessing the eight virtuous qualities, adorned here and there with utpala flowers, kumuda flowers, and puṇḍarīka flowers; in that flower pond one roams and disports, joyous and incomparably cool, and the bodhisattva sees it all. Good sons, for the bodhisattva of the seventh stage, this sign manifests first: before the bodhisattva there are sentient beings who are due to fall into hell, but by the power of the bodhisattva they are enabled not to fall, suffering no injury and feeling no terror, and the bodhisattva sees it all. Good sons, for the bodhisattva of the eighth stage, this sign manifests first: on both sides of the body are lion kings serving as guardians, and all beasts are terrified, and the bodhisattva sees it all. Good sons, for the bodhisattva of the ninth stage, this sign manifests first: a wheel-turning sage king is surrounded and venerated by measureless kotis of assemblies, with a white parasol over his head adorned with measureless varieties of jewels, and the bodhisattva sees it all. Good sons, for the bodhisattva of the tenth stage, this sign manifests first: the body of the Tathāgata shines with a golden radiance, measureless pure light is completely perfected, and he is surrounded by, revered, and offered to by measureless kotis of Brahmā kings, turning the unsurpassed, wondrous wheel of Dharma, and the bodhisattva sees it all."