金光明最勝王經疏 5.364

5.364

下四頌求辨才也。中復有三：初一頌辨所求辯及辯具、次兩頌令求此二、後一頌所求果遂。此初也。說法即法義二辨，妙響即詞、調伏即樂故。舌相即辨具。

The next four verses pray for eloquence. Within this there are again three parts: first, one verse defines the eloquence sought and the instruments of eloquence; next, two verses bid [the practitioner] to seek these two; after that, one verse shows that what was sought comes to fruition. This is the first. 'Expounding the Dharma' refers to the two kinds of eloquence—in Dharma and in meaning; 'wondrous sound' refers to [eloquence in] phrasing; 'subduing' refers to [eloquence in] delight. The mark of the tongue is the instrument of eloquence.