金光明最勝王經疏 5.439

5.439

下所餘。梵眾即仙，以離欲故。或梵天與仙各別。初解為正。大天烏摩者，此是欲界大自在天女名烏摩。烏摩此云止，以女欲嫁，其父大天止而不許，故云大天止。塞建陀者，此云蘊，西方呼腸及肩等名為蘊，謂積物故。摩那斯，此云慈心。吠率怒，此云多手，那羅延天之別名。毘者此云種種，摩此云業，此則舊云毘首羯摩天也。侍數天者，室利天，此云吉祥。室利末多，此云吉祥慧。醯哩（此無可翻）。訶里底者，此云青色。

Below is the remainder. 'Brahma assemblies' are the ṛṣis, because they are free from desire. Alternatively, the Brahmā gods and the ṛṣis are distinct. The first explanation is correct. As for 'the great goddess Umā,' this is the goddess of the desire realm, Maheśvara's goddess named Umā. 'Umā' is translated here as 'stop', because when the girl wanted to marry, her father, the Great God, stopped her and did not permit it; hence she is called 'Great God Stops'. 'Skanda' is translated here as 'aggregate' (skandha); in the western region, the intestines, shoulders, and so forth are called skandha, meaning an accumulation of things. 'Manasvi' is translated here as 'kind mind'. 'Viṣṇu' is translated here as 'many hands', an alternate name for Nārāyaṇa. 'Vi' is translated here as 'various'; 'ma' is translated here as 'action'—this is what was formerly called the god Viśvakarman. 'Attendant number-deity'; the goddess Śrī is translated here as 'Auspicious'. 'Śrīmatā' is translated here as 'Auspicious Wisdom'. 'Hrīḥ' (this cannot be translated). 'Hārītī' is translated here as 'blue-green color'.