金光明最勝王經疏 5.443

5.443

下二十五頌請加令得。大分為七：初十二頌歸禮菩薩請加令得、次一頌半請聲聞加、次二頌半請色界天加、次二頌請欲天加、次五頌請八部加、次一頌請餘人天加、次一頌請法界有情加。初中分三：初七頌請加令得菩薩辨、次三頌請加令得如來辨、次二頌請加令得佛及聲聞等辨。初中復二：初二頌半總禮讚一切菩薩請加、次四頌半別禮天女請加。此初總也。讚禮十德：一離慢無誑德；二證真擇滅德，異二乘故；三不染五塵德；四能離纏蓋德；五無漏恒行德；六破愚生智德；七說必契境德；八離諸習氣德；九任運證真德；十將導有情德。十句經文，如次配釋。

Below are twenty-five verses invoking empowerment so that one may obtain it. They are broadly divided into seven parts: first, twelve verses taking refuge in and revering the bodhisattvas to invoke empowerment so that one may obtain it; next, one verse and a half invoking the śrāvakas' empowerment; next, two verses and a half invoking the form realm gods' empowerment; next, two verses invoking the desire realm gods' empowerment; next, five verses invoking the eight classes' empowerment; next, one verse invoking the other humans and gods' empowerment; next, one verse invoking the empowerment of sentient beings of the dharmadhātu. The first part is divided into three: first, seven verses invoking empowerment so that one may obtain bodhisattva eloquence; next, three verses invoking empowerment so that one may obtain Tathāgata eloquence; next, two verses invoking empowerment so that one may obtain the eloquence of the Buddha, śrāvakas, and others. The first again has two parts: first, two verses and a half generally revering and praising all bodhisattvas to invoke empowerment; next, four verses and a half separately revering the goddess to invoke empowerment. This is the first general part. It praises and pays homage to ten virtues: first, the virtue of being free from arrogance and undeceived; second, the virtue of realizing true analytical cessation, differing from the two vehicles; third, the virtue of being unstained by the five dusts; fourth, the virtue of being able to abandon entanglements and hindrances; fifth, the virtue of uncontaminated continuous activity; sixth, the virtue of destroying ignorance and giving rise to wisdom; seventh, the virtue of speech necessarily according with reality; eighth, the virtue of abandoning all residual impressions; ninth, the virtue of effortlessly realizing reality; tenth, the virtue of guiding sentient beings. The ten phrases of the sūtra text correspond to these explanations in order.