金光明最勝王經疏 6.189

6.189

下第六瑞感人天。於中有二：初現瑞，有三：一地振六動、二日月無光、三天雨香華遍林供養。「爾時虛空」下眾覩，亦三：初覩見、二隨喜、三讚歎。讚歎有三：初二句讚悲平等、次二句讚其布施、後四句讚當得果。得果中，初兩句雙讚菩提、涅槃，依三種常俱得名常；後兩句別讚菩提、涅槃，寂靜即涅槃。或能所寂，俱名寂靜。無生者，涅槃也。

Below is the sixth [section], portents moving humans and devas. Herein there are two: First, the manifestation of portents; there are three: one, the earth shaking in six ways; two, the sun and moon having no light; three, the heavens raining fragrant flowers throughout the forest as an offering. From "At that time, in the sky" onward is the assembly beholding; this also has three: first, beholding; second, sympathetic joy; third, praise. The praise has three: the first two lines praise his equal compassion; the next two lines praise his generosity; the latter four lines praise the fruit he will attain. Within the fruit he will attain, the first two lines jointly praise bodhi and nirvāṇa, both of which are called "eternal" based on three kinds of eternity; the latter two lines specifically praise bodhi and nirvāṇa, "quiescent" being nirvāṇa. Or, both that which can quell and that which is quelled are called quiescent. The "unarisen" is nirvāṇa.