楞伽阿跋多羅寶經註解 1.439

1.439

此明法非一異，謂諸轉識與藏識若異者，彼無明風熏動之時，藏識之體應不隨緣，則墮常見；然藏識是善不善因，非不隨緣也。若不異者，轉識滅時藏識亦應滅，則墮斷見；然藏識真相終不可滅，蓋眾生自性清淨心因無明風動，心與無明俱無形相，不相捨離。而心非動性，若無明滅，相續則滅，而智性不壞也。

This clarifies that the dharma is neither identical nor different. That is to say, if the evolving consciousnesses and the storehouse consciousness were different, when stirred by the wind of ignorance, the substance of the storehouse consciousness would not follow conditions, which would fall into the view of permanence; yet the storehouse consciousness is the cause of good and non-good, and is not without following conditions. If they were not different, when the evolving consciousnesses perish the storehouse consciousness would also perish, which would fall into the view of annihilation; yet the true nature of the storehouse consciousness can never perish. For sentient beings' naturally pure mind is stirred by the wind of ignorance, and both mind and ignorance lack physical form and do not abandon one another. Yet the nature of the mind is not one of movement: if ignorance perishes, continuity perishes, but the nature of wisdom is not destroyed.