楞伽阿跋多羅寶經註解 1.483

1.483

自所說心意識至一切佛語心，是大慧述所聞之法，乃佛菩薩之所行者，然不離眾生自心境界。言不和合者，不與根塵和合也，蓋五法、三自性諸法，迷悟共由、真妄同出，而有和合不和合之異。和合者妄識也，不和合者真智也。既不和合，則顯一切所說皆真實相，即諸佛教心之大要也。既述已聞，復起後請，惟願為諸菩薩演說如來前所稱歎之法。言海浪藏識者，即第八識，此識含藏善惡諸法，隨染淨緣，如海起浪，如來究竟真理法身境界也。

From 'the citta, manas, and manovijñāna that you have expounded' to 'the heart of all Buddhas' speech,' Mahāmati recounts the Dharma he has heard, which is the practice of Buddhas and bodhisattvas, yet not separate from the realm of the sentient beings' own minds. To say 'not in union' means not uniting with the sense-faculties and sense-objects. The dharmas such as the five dharmas and three svabhāvas are shared by delusion and awakening, and emerge together from the true and the false, yet there is the difference of being in union and not in union. That which is in union is the false consciousness, while that which is not in union is the true wisdom. Since they are not in union, it reveals that all that is expounded is the real lakṣaṇa, which is the essential core of the teachings of all Buddhas. Having recounted what he had already heard, he further raises a subsequent request, praying only that the Buddha expound for all the bodhisattvas the Dharma previously praised by the Tathāgata. 'The ocean-wave ālayavijñāna' is the eighth consciousness; this consciousness stores all good and evil dharmas, and accords with defiled and pure conditions just as an ocean raises waves; it is the dharmakāya realm of the Tathāgata's ultimate true principle.