楞伽阿跋多羅寶經註解 1.544

1.544

前明真實，固非外道小乘境界，然而心之本具法門若能修習，何憂不就？故茲結勸。現量塵境無不出於自心，迷而不覺，妄想取著。言攝受者，能取也；及攝受者，所取也。欲了虛妄而顯真實，當獨處遠俗，離諸昏散，於初中後夜覺悟，所謂修行方便法門。然惡見經論是外道之本，小乘空相是聲聞緣覺之病，若解遠離，則能通達自心所現妄想之相，而造夫真實之境矣。

The preceding clarified that reality is certainly not the realm of tīrthikas or the Hīnayāna; nevertheless, if one can cultivate and practice the Dharma-gate fundamentally possessed by the mind, what worry is there of not achieving it? Therefore he now concludes with an exhortation. The sensory realms of direct perception (pratyakṣa) all without exception emerge from one's own mind; deluded and unaware, one grasps and clings to them through vikalpa. "Grasping" refers to that which grasps; "and the grasper" refers to that which is grasped. If one wishes to understand the false and reveal reality, one should live alone far from worldly customs, be free from torpor and distraction, and awaken in the first, middle, and final watches of the night to the so-called expedient Dharma-gates of practice. Now, scriptures and treatises of wrong views are the root of tīrthikas, and the marks of emptiness in the Hīnayāna are the illness of śrāvakas and pratyekabuddhas; if one knows how to stay far away from them, one can then thoroughly penetrate the marks of vikalpa that are the appearances of one's own mind, and arrive at the realm of reality.