楞伽阿跋多羅寶經註解 1.545

1.545

「復次大慧！菩薩摩訶薩建立智慧相住已，於上聖智三相當勤修學。何等為聖智三相當勤修學？所謂無所有相、一切諸佛自願處相、自覺聖智究竟之相。修行得此已，能捨跛驢心智慧相，得最勝子第八之地，則於彼上三相修生。大慧！無所有相者，謂聲聞、緣覺及外道相，彼修習生。大慧！自願處相者，謂諸先佛自願處修生。大慧！自覺聖智究竟相者，一切法相無所計著，得如幻三昧身，諸佛地處進趣行生。大慧！是名聖智三相。若成就此聖智三相者，能到自覺聖智究竟境界，是故大慧！聖智三相當勤修學。」

"Furthermore, Mahāmati, after the bodhisattva-mahāsattva has established and abided in the marks of wisdom, they should diligently cultivate and study the three marks of noble knowledge above. What are the three marks of noble knowledge that should be diligently cultivated and studied? They are the mark of non-existence, the mark of the domain of all Buddhas' own vows, and the mark of the culmination of pratyātmāryajñāna. Having attained these through practice, they are able to abandon the marks of wisdom of the lame donkey's mind, attain the eighth stage of the supreme sons, and cultivate and produce the three marks above. Mahāmati, the mark of non-existence refers to the marks of śrāvakas, pratyekabuddhas, and tīrthikas, which are produced through cultivation by them. Mahāmati, the mark of the domain of their own vows refers to that which is cultivated and produced in the domain of the former Buddhas' own vows. Mahāmati, the mark of the culmination of pratyātmāryajñāna is not clinging to any marks of dharmas, attaining the illusory samādhi-body, and progressing and practicing to produce the stages of all Buddhas. Mahāmati, these are called the three marks of noble knowledge. If one accomplishes these three marks of noble knowledge, one can reach the ultimate realm of pratyātmāryajñāna. Therefore, Mahāmati, one should diligently cultivate and study the three marks of noble knowledge."