楞伽阿跋多羅寶經註解 1.549

1.549

「如來、應供、等正覺依此分別，說菩薩摩訶薩入自相共相妄想自性，以分別說妄想自性故，則能善知周遍觀察人法無我，淨除妄想，照明諸地，超越一切聲聞、緣覺及諸外道諸禪定樂，觀察如來不可思議所行境界，畢定捨離五法、自性。諸佛如來法身智慧善自莊嚴，起幻境界，昇一切佛剎、兜率天宮，乃至色究竟天宮，逮得如來常住法身。」

"The Tathāgata, Arhat, Samyaksambuddha, relying on this discrimination, explains that the bodhisattva-mahāsattvas enter the vikalpa-svabhāva of svalakṣaṇa and sāmānyalakṣaṇa. Because vikalpa-svabhāva is explained through discrimination, they are then able to skillfully know and comprehensively observe the selflessness of persons and dharmas, purify vikalpa, illuminate the various stages, transcend all the joys of dhyāna-samādhi of the śrāvakas, pratyekabuddhas, and all tīrthikas, observe the Tathāgata's inconceivable realm of practice, and definitely abandon the five dharmas and svabhāvas. Skillfully adorning themselves with the wisdom of the Dharma-body of all Buddhas and Tathāgatas, they give rise to illusory realms, ascend to all Buddha-lands, the Tuṣita Heaven palace, and up to the Akaniṣṭha Heaven palace, attaining the Tathāgata's eternally abiding Dharma-body."