楞伽阿跋多羅寶經註解 1.570

1.570

「色等及心無，色等長養心，
身、受用安立，識藏現眾生。
心、意及與識，自性法有五，
無我二種淨，廣說者所說。
長短有無等，展轉互相生，
以無故成有，以有故成無。
微塵分別事，不起色妄想，
心量安立處，惡見所不樂。
覺想非境界，聲聞亦復然，
救世之所說，自覺之境界。」

"Forms and so forth as well as the mind do not exist; / Forms and so forth nourish the mind.
Bodies, objects of enjoyment, and their establishment, / The storehouse consciousness manifests them as sentient beings.
Mind, mentation, and consciousness, / The svabhāva dharmas are five,
The two kinds of selflessness are pure: / These are taught by those who speak extensively.
Long and short, existence and nonexistence, and so forth, / Mutually give rise to one another in turn;
Because of nonexistence, existence is established; / Because of existence, nonexistence is established.
Through the discriminated affairs of minute dust particles, / One does not give rise to the vikalpa of forms.
The place where the mental measure is established / Is not relished by those with evil views.
Perceptions and thoughts are not the realm, / Nor is it that of the śrāvakas;
What the Saviours of the World speak of / Is the realm of personal realization."