楞伽阿跋多羅寶經註解 1.571

1.571

色等及心無者，頌上妄想自性不出色等外塵及內識心。以理言之，本無所有。此一無字，斷妄利刀莫過乎此，承當得去，何想不除？但凡夫不了而起妄想，反取以長養自心，故身、受用等物由之建立。自本而言，藏識所現，故心、意、識次第而生。自性法有五者，約三自性立名相等五法及二無我也。廣說等者，頌上有無妄想及觀待等皆非正因也。微塵分別事不起色等，頌上析角無角，邪計妄想也。心量安立處者，頌上思惟自心離有無計，即第一義安立之處，非外道、小乘惡見覺想所樂境界，乃佛所說自覺境界也。

'Forms and so forth as well as the mind do not exist' verses the svabhāva of vikalpa above as not going beyond external dust particles such as form and the internal consciousness-mind. Speaking in terms of principle, they are originally nonexistent. As for this single character 'nonexistence' (無), there is no sharp sword for severing vikalpa that surpasses it; if one can shoulder it, what conceptualization will not be eliminated? But ordinary people do not understand and give rise to vikalpa, conversely seizing upon them to nourish their own minds; therefore bodies, objects of enjoyment, and other things are established through this. Speaking from the origin, they are manifested by the storehouse consciousness, and so mind, mentation, and consciousness arise in succession. 'The svabhāva dharmas are five' refers to the establishment of the five dharmas such as nāma and lakṣaṇa based on the three svabhāvas, as well as the two kinds of selflessness. 'Those who speak extensively...' verses that vikalpas of existence and nonexistence, relative observation, and so on are not proper causes. 'Through the discriminated affairs of minute dust particles, one does not give rise to forms...' verses the mistaken and vikalpic notion of breaking down horns to find no horns. 'The place where the mental measure is established' verses the contemplation of one's own mind being free from the notions of existence and nonexistence, which is the locus of the establishment of the ultimate, not the realm relished by the evil views, perceptions, and thoughts of tīrthikas and Hīnayānists, but the realm of personal realization spoken of by the Buddha.