楞伽阿跋多羅寶經註解 1.575

1.575

此段示漸頓淨相。佛告大慧下，示漸淨相，文凡四喻，有法、有喻、有合，文皆可見。譬如明鏡下，示頓淨相，亦有四喻。初無相色像者，為即明之像，像體本空，以喻法中無相境界本無所有，故云「無有所有」。藏識喻云「頓分別知」者，非藏識分別，乃分別藏識所現境界。如鏡現像，此喻依佛頓熟大根眾生所居之境。言依佛者，報身佛也，以報身依法身故。言譬如法佛所作依佛者，《入楞伽》云「譬如法佛頓現報佛，及以化佛」是也。自覺聖趣者，即自證聖境。彼外道有無性執惡見，照了令滅也。

This section demonstrates the characteristics of gradual and sudden purification. From 'The Buddha told Mahāmati' downward, it demonstrates the characteristics of gradual purification, containing four similes in total, each with the dharma, the simile, and their correspondence, all visible in the text. From 'Just as a bright mirror' downward, it demonstrates the characteristics of sudden purification, also having four similes. First, 'form-images without marks' refers to images that are identical to brightness; the substance of images is originally empty, which serves to illustrate that the markless realm in the dharma is originally nonexistent; hence it says 'marklessness and nonexistence'. Where the simile of the storehouse consciousness says 'suddenly discriminates and knows', it is not that the storehouse consciousness discriminates, but that it discriminates the realms manifested by the storehouse consciousness. Like a mirror reflecting images, this illustrates the dependent buddhas suddenly ripening the realms inhabited by sentient beings of great faculties. In speaking of 'dependent buddhas', these are the sambhogakāya buddhas, because the sambhogakāya depends on the dharmakāya. In speaking of 'just as the dependent buddhas created by the Dharma Buddha', the Ru Lengqie says: 'Just as the Dharma Buddha suddenly manifests the sambhogakāya buddhas and nirmāṇakāya buddhas.' The 'noble approach of personal realization' is the holy realm of personal realization itself. It illuminates and extinguishes the evil views of those tīrthikas who cling to the reality or non-reality [of dharmas].