楞伽阿跋多羅寶經註解 1.577

1.577

法依佛者，法即法身體也，依佛即報佛用也，謂全體起用，說一切法，法即大乘法也。入自相共相等者，言眾生迷於本性，入於自相共相之執，是自心所現煩惱，名習氣因。由煩惱相續，妄計造諸結業，名計著因。由煩惱結業，受諸虛妄生死，故云「不實如幻」。此之三道該乎九界，故云「種種計著」。然此三道本是三德，眾生迷之流轉三道，佛說此法令其了達自性本空，即妄成真，真妄俱泯，故曰不可得也。

As for "the Dharma-Nisyanda Buddha" (fa-yi fo), "Dharma" refers to the substance of the dharmakāya, and "Nisyanda Buddha" refers to the function of the saṃbhogakāya Buddha; this means that from the entire substance the function arises to expound all dharmas, where "dharmas" means the Mahāyāna dharmas. As for "enter into svalakṣaṇa and sāmānyalakṣaṇa" and so forth: this means that sentient beings, deluded about their fundamental nature, enter into grasping at svalakṣaṇa and sāmānyalakṣaṇa, which are the afflictions appearing from their own minds, termed the "cause of vāsanās." Due to the continuity of afflictions, they falsely conceptualize and create various binding karmas, termed the "cause of grasping." Due to afflictions and binding karma, they undergo various false births and deaths, and hence it says "untruth like an illusion." These three paths encompass the nine realms, and hence it says "manifold graspings." However, these three paths are fundamentally the three virtues; sentient beings are deluded about them and transmute along the three paths. The Buddha expounds this Dharma to cause them to thoroughly realize that their svabhāva is fundamentally empty, whereupon the false becomes the true, and both the true and the false are completely extinguished; therefore it is said to be "ungraspable."