楞伽阿跋多羅寶經註解 1.581

1.581

上以幻法喻諸妄想，此合前喻。言種種妄想心等者，因有心則有想，有想則有行，有行則有事，無非妄想。即前三道之相，但開合異耳。《入楞伽》云：「由取著境界習氣力故，於緣起性中有妄計性種種相現，是名妄計性生。」文顯故引註于此，是名依佛說法結也。

Above, illusory phenomena were used to illustrate the vikalpas; here the preceding analogy is synthesized. As for "various minds of vikalpa" and so forth: because there is mind, there is conception; because there is conception, there is conduct; because there is conduct, there are affairs—none of which are other than vikalpa. These are just the characteristics of the three paths mentioned before, differing only in elaboration and condensation. The *Ru Lengqie* states: 'Due to the force of the vāsanā of grasping at objective realms, within the paratantra nature the manifold characteristics of the parikalpita nature appear; this is called the arising of the parikalpita nature.' Since the text is clear, it is cited here as commentary. 'This is called the Dharma expounded by the Nisyanda Buddha' concludes it.