楞伽阿跋多羅寶經註解 1.593

1.593

此段徵釋著相聲聞。初釋性妄想，謂四大種色各有自然之性，如地以堅為性、水以濕為性、火以煖為性、風以動為性。言非作生者，非造作而生也，仍於陰界入自共相而生執著。先勝是佛，謂佛善巧宣說，言執教聲聞不能了達自性本空，見彼境界諸相，起自性妄想。為菩薩者當知是過而捨離之，隨入法無我相等。《入楞伽》云：「離人無我見，入法無我相，漸入諸地。」是名下，結。

This passage queries and explains the śrāvaka who grasps at characteristics. First, it explains the vikalpa of svabhāva, stating that the forms of the four great elements each have their spontaneous nature, such as earth having solidity as its nature, water having moisture as its nature, fire having warmth as its nature, and wind having motion as its nature. Saying 'not born of making' means they are not born through deliberate production; yet they still give rise to grasping regarding the svalakṣaṇa and sāmānyalakṣaṇa of the skandhas, dhātus, and āyatanas. 'Earlier conquerors' refers to the Buddha, meaning the Buddha skillfully and well expounded them; it means that the śrāvaka who clings to the teaching cannot understand that svabhāva is fundamentally empty, and seeing the various characteristics of those realms, gives rise to the vikalpa of svabhāva. One who is a Bodhisattva should know this fault and abandon it, and accord with and enter into the characteristics of the selflessness of dharmas, and so forth. The *Ru Lengqie* states: 'Leaving behind the view of the selflessness of persons, entering into the characteristics of the selflessness of dharmas, they gradually enter the stages.' 'This is called' and what follows is the conclusion.