楞伽阿跋多羅寶經註解 1.596

1.596

佛告大慧：「非諸外道因緣得常不思議。所以者何？諸外道常不思議，不因自相成。若常不思議不因自相成者，何因顯現常不思議？復次大慧！不思議若因自相成者，彼則應常。由作者因相故，常不思議不成。」

The Buddha told Mahāmati: "It is not through the causes and conditions of all the tīrthikas that the eternal and inconceivable is attained. Why is this? The eternal and inconceivable of all the tīrthikas is not accomplished through svalakṣaṇa. If the eternal and inconceivable is not accomplished through svalakṣaṇa, through what cause is the eternal and inconceivable manifested? Furthermore, Mahāmati, if the inconceivable were accomplished through svalakṣaṇa, it should be permanent. Because of the causal mark of a creator, the eternal and inconceivable is not established."