楞伽阿跋多羅寶經註解 1.608

1.608

「復次大慧！一切法不生，是過去、未來、現在諸如來所說。所以者何？謂自心現性非性，離有非有生故。大慧！一切性不生，一切法如兔馬等角，是愚癡凡夫不覺妄想自性妄想故。大慧！一切法不生，自覺聖智趣境界者，一切性自性相不生，非彼愚夫妄想二境界，自性身財建立趣自性相。大慧！藏識攝、所攝相轉，愚夫墮生住滅二見，希望一切性生，有非有妄想生，非聖賢也。大慧！於彼應當修學。」

"Furthermore, Mahāmati, that all dharmas are unarisen is taught by all Tathāgatas of the past, future, and present. Why is that? Because the nature and non-nature appearing from one's own mind are free from arising as existent or nonexistent. Mahāmati, that all natures are unarisen and all dharmas are like the horns of hares, horses, and the like is because foolish common mortals do not realise their vikalpa, and construct their own nature through vikalpa. Mahāmati, that all dharmas are unarisen is the realm tended toward by pratyātmāryajñāna: all natures, svabhāvas, and lakṣaṇas are unarisen; it is not the two realms of vikalpa of those fools who tend toward the svabhāva and lakṣaṇa of establishing their own nature, body, and wealth. Mahāmati, the lakṣaṇas of grāhaka and grāhya of the ālayavijñāna evolve; fools fall into the two views of arising, abiding, and ceasing, hoping for the arising of all natures, and vikalpa of existence and nonexistence arises—they are not noble ones. Mahāmati, in this you should train."