楞伽阿跋多羅寶經註解 1.608

1.608

"Furthermore, Mahāmati, that all dharmas are unarisen is taught by all Tathāgatas of the past, future, and present. Why is that? Because the nature and non-nature appearing from one's own mind are free from arising as existent or nonexistent. Mahāmati, that all natures are unarisen and all dharmas are like the horns of hares, horses, and the like is because foolish common mortals do not realise their vikalpa, and construct their own nature through vikalpa. Mahāmati, that all dharmas are unarisen is the realm tended toward by pratyātmāryajñāna: all natures, svabhāvas, and lakṣaṇas are unarisen; it is not the two realms of vikalpa of those fools who tend toward the svabhāva and lakṣaṇa of establishing their own nature, body, and wealth. Mahāmati, the lakṣaṇas of grāhaka and grāhya of the ālayavijñāna evolve; fools fall into the two views of arising, abiding, and ceasing, hoping for the arising of all natures, and vikalpa of existence and nonexistence arises—they are not noble ones. Mahāmati, in this you should train."