楞伽阿跋多羅寶經註解 1.624

1.624

須陀槃那者，即須陀洹，此云預流，能斷三界見惑，預入聖人之流，此初果也。往來者，梵語斯陀含，能斷欲界前六品思惑，後三品未斷，於人天中更一往來，此二果也。不還者，梵語阿那含，斷欲界思盡，更不來欲界受生，此三果也。阿羅漢，四果也。是四果人雖斷見思，取證小果，而未能斷塵沙，無明二惑，是為惑亂也。

"Srotaāpanna" is srotaāpanna; here it is translated as "stream-enterer." One is able to sever the delusions of view in the three realms and advance into the stream of the noble ones; this is the first fruit. "Sakṛdāgāmin" in Sanskrit is sakṛdāgāmin; one is able to sever the first six grades of delusions of thought in the desire realm, leaving the latter three grades unsevered, returning once more among humans and devas; this is the second fruit. "Anāgāmin" in Sanskrit is anāgāmin; having severed all delusions of thought in the desire realm, one does not return to take rebirth in the desire realm; this is the third fruit. "Arhat" is the fourth fruit. Although people of these four fruits have severed views and thoughts and realized the lesser fruits, they have not yet been able to sever the two delusions of dust-and-sand and avidyā; this is what is meant by "confused and deluded."