楞伽阿跋多羅寶經註解 1.624

1.624

"Srotaāpanna" is srotaāpanna; here it is translated as "stream-enterer." One is able to sever the delusions of view in the three realms and advance into the stream of the noble ones; this is the first fruit. "Sakṛdāgāmin" in Sanskrit is sakṛdāgāmin; one is able to sever the first six grades of delusions of thought in the desire realm, leaving the latter three grades unsevered, returning once more among humans and devas; this is the second fruit. "Anāgāmin" in Sanskrit is anāgāmin; having severed all delusions of thought in the desire realm, one does not return to take rebirth in the desire realm; this is the third fruit. "Arhat" is the fourth fruit. Although people of these four fruits have severed views and thoughts and realized the lesser fruits, they have not yet been able to sever the two delusions of dust-and-sand and avidyā; this is what is meant by "confused and deluded."