楞伽阿跋多羅寶經註解 1.662

1.662

上言建立、誹謗是斷、常邪見，而未詳說名義，故列其名而後釋義。名相固多，其略有四：曰相、曰見、曰因、曰性。皆言非有建立者，謂其本無，強作有見。誹謗相不從他起，至於建立法中求不可得，以作空想，故云「於彼所立無所得」。言觀察非分者，《入楞伽》云：「不善觀察，蓋不能了真空不空，而起誹謗之見也。」

Above it was said that affirmation and deprecation are the wrong views of annihilationism and eternalism, but their names and meanings were not explained in detail; therefore their names are listed and then their meanings explained. Although the names and marks are numerous, briefly there are four: lakṣaṇa, view, cause, and nature. All are called 'affirming nonexistence' because they are fundamentally nonexistent, yet one stubbornly conceives them as existing. The characteristic of deprecation does not arise from elsewhere; arriving at the dharmas that have been affirmed, one cannot find them and thus conceives of emptiness; hence it says 'finding nothing in what has been affirmed.' To say 'contemplating improperly': the Ru Lengqie says: 'not contemplating skillfully, probably because one cannot understand that true emptiness is not empty, and thus gives rise to the view of deprecation.'