楞伽阿跋多羅寶經註解 1.674

1.674

此言菩薩善知心、意、意識、五法、自性、二無我相，可趣究竟之地。自行既成，當化眾生，隨類現形，故云作種種類像。言如妄想等者，況菩薩隨機設化，亦猶凡夫妄想從緣而起。又曰譬如眾色等者，喻菩薩以一身一切身普現一切諸佛剎土，與諸大眾聽受如來說法，其所說者如幻、如夢、如鏡中像、如水中月，遠離生滅及以斷常，不住二乘之地也。

This says that when a bodhisattva properly knows the characteristics of mind, intellect, mental consciousness, the five dharmas, the svabhāvas, and the two kinds of selflessness, he can proceed to the ultimate stage. Having accomplished his own practice, he should transform sentient beings, manifesting forms according to their kinds; hence it says 'they assume all kinds of forms'. When it says 'just as the basis of the imagined [svabhāva]...', it compares the bodhisattva's establishing conversions in accordance with capacities to how the false imaginations of ordinary people arise dependent on conditions. Further, when it says 'like [a wish-fulfilling jewel] of many colors...', it illustrates that the bodhisattva, with one body and all bodies, universally manifests in all Buddha-lands, and together with all the assemblies listens to and receives the Tathāgata preaching the Dharma. What is preached is like an illusion, like a dream, like an image in a mirror, and like the moon in the water, far removed from production and cessation as well as annihilation and permanence, not abiding in the stage of the two vehicles.