楞伽阿跋多羅寶經註解 2.151

2.151

言彼惑亂者，謂分別妄法是倒非倒，則成二種種性。非倒是聖、倒即愚夫。先出聖種性，復有三種，謂聲聞、緣覺、佛乘。初聲聞乘中，言愚夫妄想起者，謂愚夫於五陰自相、共相照了空寂而生厭離，乃成聲聞種性。緣覺亦云自共相者，離執義同，但樂修遠離，故云不親，是為緣覺種性。佛種性中，特言智者異二乘故，覺自心現量等義見前釋，是為佛乘種性。

When it speaks of "that delusion," it means that by discriminating false dharmas as inverted or non-inverted, two kinds of lineage are established. Non-inverted is noble; inverted is foolish. First, the noble lineage is presented, which has three kinds: the śrāvaka, the pratyekabuddha, and the Buddha vehicle. In the initial śrāvaka vehicle, when it speaks of being given rise to by the vikalpa of fools, it means that ordinary fools, having illumined and comprehended the svalakṣaṇa and sāmānyalakṣaṇa of the five aggregates as empty and quiescent, give rise to revulsion and detachment, thereby establishing the śrāvaka lineage. For the pratyekabuddha, it also mentions svalakṣaṇa and sāmānyalakṣaṇa: the meaning of freeing oneself from attachment is the same, but because they delight in cultivating seclusion, it is called "not closely [grasping]"; this is the pratyekabuddha lineage. In the Buddha lineage, it specifically speaks of the "wise person" to distinguish them from the two vehicles; the meaning of awakening to cittadṛśyamātra and so on has been explained previously; this is the Buddha vehicle lineage.