楞伽阿跋多羅寶經註解 2.160

2.160

前四句明大乘聖智了妄即真，惑亂妄法乃凡夫境界，佛眼見之無非真實。而此真實亦非實體，離此空有是為真實，良由聖智了達妄法即是真實故也。後四句明小智離妄顯真，於真著相，亦為惑亂。如目有翳，見為不淨也。

The first four lines clarify that the noble wisdom of the Mahāyāna realizes that the false is itself the real. Delusion and false dharmas are the realm of ordinary beings; when seen with the Buddha eye, they are nothing other than real. Yet this reality is also not a substantial entity; being free from both emptiness and existence is reality, genuinely because the noble wisdom realizes that false dharmas are themselves real. The latter four lines clarify that those of lesser wisdom separate from the false to reveal the real, but attached to lakṣaṇas in the real, this too is delusion. It is like an eye having a cataract: what is seen is impure.