楞伽阿跋多羅寶經註解 2.179

2.179

說幻性下，釋說幻義。一為之性離故，以知幻性即離自性。《圓覺》云「知幻即離」是也。二為破愚夫取著相，此復有三：不知自心現量一也、壞正因緣所生法二也、緣自性相作實有計著三也，故說一切法如幻如夢之相破之。不令愚夫下，結過顯德，於如實處作不正論，結過也。不正論即自他性計，戲論也。又如實處下，是顯德。《入楞伽》云：「見一切法如實處者，謂能了達唯心所現也。」

From "speaking of illusory nature" downward, he explains the meaning of speaking of illusion. First, it is for the separation of nature, because knowing the nature of illusion is separating from svabhāva; as the Yuanjue says, "knowing illusion is separation." Second, it is to refute the marks grasped by ordinary fools. This again has three aspects: not knowing cittadṛśyamātra is the first; destroying dharmas produced by correct causes and conditions is the second; and taking the svabhāvalakṣaṇa of conditions to be truly existent and clinging to them is the third; hence he speaks of all dharmas having marks like an illusion or a dream to refute them. From "not letting ordinary fools" downward, he concludes the faults and reveals the virtues: making improper discourse regarding the real state concludes the faults; improper discourse is clinging to self-nature and other-nature, which is conceptual proliferation. Furthermore, from "in their real state" downward, he reveals the virtues. The Ru Lengqie says: "Seeing all dharmas in their real state means being able to thoroughly understand that they are only appearances of mind."