楞伽阿跋多羅寶經註解 2.206

2.206

俱生身見者，初果人觀察自他之身受、想、行、識四陰無色相故。色由四大種生，造及所造即能造所造，謂四大造色陰。展轉者，即四大互相因也。不集者，謂大種與色性無和合。如是觀之，五陰有無皆不可得，孰為身見？故曰「有無品不現」。身見既斷，貪亦不生也。

Regarding the innate view of self, a person of the first fruit contemplates that the four skandhas of sensation, perception, volition, and consciousness in one's own and others' bodies lack material characteristics. Matter arises from the four great elements; that which creates and that which is created refers to the creator and the created, meaning that the four great elements create the form skandha. 'Mutually dependent' means that the four great elements serve as mutual causes. 'Do not aggregate' means that the nature of the great elements and matter does not combine. When contemplated in this way, neither the existence nor the nonexistence of the five skandhas can be found; what then is the view of self? Therefore it says: 'the categories of existence and nonexistence do not appear.' When the view of self is severed, craving likewise does not arise.