楞伽阿跋多羅寶經註解 2.228

2.228

「大慧！云何妄想相攝受計著建立覺？謂妄想相攝受，計著堅、濕、煖、動不實妄想相四大種，宗、因相、譬喻計著，不實建立而建立，是名妄想相攝受計著建立覺。是名二種覺相。若菩薩摩訶薩成就此二覺相，人、法無我相，究竟善知方便無所有覺，觀察行地，得初地，入百三昧，得差別三昧，見百佛及百菩薩，知前後際各百劫事，光照百剎土，知上上地相，大願殊勝，神力自在，法雲灌頂，當得如來自覺地。善繫心十無盡句，成熟眾生，種種變化光明莊嚴，得自覺聖樂三昧正受。」

"Mahāmati, what is the awakening of establishing through grasping and obsessively clinging to the characteristics of discrimination? It means grasping the characteristics of discrimination and obsessively clinging to the four great elements of solidity, moisture, warmth, and motion as unreal, discriminative characteristics; and obsessively clinging to thesis, reason, characteristics, and examples, establishing what is unreal—this is called the awakening of establishing through grasping and obsessively clinging to the characteristics of discrimination. These are called the characteristics of the two kinds of awakening. If a bodhisattva-mahāsattva accomplishes these two characteristics of awakening and the characteristics of the selflessness of persons and dharmas, thoroughly understands skillful means and the awakening of nonexistence, contemplates the stages of practice, attains the first stage, enters one hundred samādhis, attains distinct samādhis, sees one hundred Buddhas and one hundred bodhisattvas, knows the events of one hundred kalpas past and future, illuminates one hundred Buddha lands with light, knows the characteristics of ever higher stages, possesses superior great vows, is sovereign in supernormal powers, receives the abhiṣeka of the Dharma Cloud, and will attain the stage of the Tathāgata's self-realization; and if they concentrate their mind well on the ten inexhaustible phrases, mature sentient beings, possess adornments of various transformations and radiances, and attain the correct absorption in the bliss of the arya's self-realization samādhi."