楞伽阿跋多羅寶經註解 2.283

2.283

此八句復言緣起妄想相因而成。言彼相過者，謂緣起相之過，由心縛著所以成過，心縛即妄想也。若了緣起則無妄想，因妄想不覺，於緣起生諸分別，此緣起與妄想相由而有，初無前後之異，故云妄想即緣起，體固無二，而終以緣起而有分別也。

These eight lines speak again of paratantra and vikalpa being formed through mutual dependence. In speaking of the fault of those marks, it means that the fault of the marks of paratantra becomes a fault due to the mind's bound attachment; the mind's binding is itself vikalpa. If one understands paratantra, there is no vikalpa; but because vikalpa is unaware, it gives rise to various discriminations with respect to paratantra. This paratantra and vikalpa exist by relying on one another, originally without any difference of prior or posterior. Hence it is said that vikalpa is paratantra; their substance is indeed not dual, yet in the end discrimination exists through paratantra.