楞伽阿跋多羅寶經註解 2.288

2.288

「無有妄想性，及有彼緣起。
建立及誹謗，悉由妄想壞。
妄想若無性，而有緣起性，
無性而有性，有性無性生。
依因於妄想，而得彼緣起，
相名常相隨，而生諸妄想。
究竟不成就，則度諸妄想，
然後智清淨，是名第一義。」

“There is no vikalpa nature, / nor is there that paratantra.
Establishment and deprecation / are both ruined by vikalpa.
If vikalpa has no nature, / while paratantra has a nature,
then the natureless would have a nature, / and an existing nature would be born from the natureless.
Depending on the cause of vikalpa, / one obtains that paratantra;
lakṣaṇa and nāma always follow each other, / giving rise to various vikalpas.
When they are thoroughly unachieved, / one transcends all vikalpas;
thereafter, wisdom is purified, / and this is called the ultimate.”