楞伽阿跋多羅寶經註解 2.292

2.292

「眾相及緣起，彼名起妄想，
彼諸妄想相，從彼緣起生。
覺慧善觀察，無緣無妄想，
成已無有性，云何妄想覺？
彼妄想自性，建立二自性，
妄想種種現，清淨聖境界。
妄想如畫色，緣起計妄想，
若異妄想者，則依外道論。
妄想說所想，因見和合生，
離二妄想者，如是則為成。」

“The various lakṣaṇas and paratantra: / that nāma gives rise to vikalpa;
those marks of vikalpa / are born from that paratantra.
When awakening wisdom discerns well, / there are no conditions and no vikalpa;
pariniṣpanna already has no nature— / how could vikalpa be perceived?
That vikalpa-svabhāva / establishes the two svabhāvas;
vikalpa manifests variously, / [yet it is] the pure realm of the noble ones.
Vikalpa is like painted colors; / paratantra is reckoned by vikalpa.
If it were different from vikalpa, / it would rely on the tīrthikas’ treatises.
Vikalpa speaks of what is imagined, / born from the combination of causal perceptions;
when free from both vikalpas, / such is pariniṣpanna.”