楞伽阿跋多羅寶經註解 2.291

2.291

妄想十二如前所說。緣起有六者，六即六塵，謂緣起自性由六塵境界風所動而起。或謂六因者，非也。然此妄想緣起總是差別之相，自覺聖智之中則無如是差別也。爾明，即智也。五法、三自性，皆如來自行化他法門，修行之人稱性觀之，無非真實一理，故曰「不越於如如」也。

The twelve vikalpas are as spoken before. That paratantra has six kinds: “six” means the six dust-objects (guṇa), meaning that the paratantra-svabhāva is stirred and arises from the winds of the realms of the six dust-objects. Some say it refers to the six causes, which is incorrect. However, this vikalpa and paratantra are entirely differentiated marks; within pratyātmāryajñāna, there are no such differences. “Fire” refers to wisdom. The five dharmas and three svabhāvas are all the Tathāgata’s Dharma-gates for personal practice and teaching others. When a practitioner contemplates them in accord with reality, they are nothing other than the one true principle; hence it is said, “they do not go beyond tathatā.”