楞伽阿跋多羅寶經註解 2.303

2.303

此言一乘行者，以煩惱習斷，不為無明所醉，了真空三昧之樂，不生味著，故云非性，乃得無漏界覺。無漏界，即入實報土、受法性身，隨類現形，示生示滅，度脫諸有，故云「覺已復入出世間」。至上品寂光，二嚴具備，究顯不思議自在法身，是為一佛乘也。

This speaks of practitioners of the One Vehicle: because their afflictive propensities are severed, they are not intoxicated by ignorance; understanding the bliss of the samādhi of true emptiness, they do not produce relish and attachment [to it], hence it is said to be "not of their nature"; thus do they attain awakening to the outflow-free realm. The outflow-free realm means entering the realm of true reward and receiving the body of dharmatā, manifesting forms according with various types [of beings], displaying birth and displaying cessation to liberate all existences; hence it says: "Having awakened, they re-enter the worldly and transcendent." Reaching the highest grade of quiescent light, with the two ornaments fully complete, they thoroughly manifest the inconceivable, sovereign Dharma body—this is the One Buddha Vehicle.