楞伽阿跋多羅寶經註解 2.40

2.40

「大慧！漸次生相續方便不然，但妄想耳。因攀緣、次第、增上緣等生所生故。大慧！漸次生不生，妄想自性計著相故，漸次、俱不生。自心現受用故，自相共相外性非性。大慧！漸次、俱不生，除自心現不覺妄想故相生，是故因緣作事方便相，當離漸次、俱見。」

"Mahāmati, the expedient means of gradual and continuous arising is not so; it is merely false imagination, because arising and what is produced arise due to the causal condition, the perceptual condition, the immediate condition, the predominant condition, and so on. Mahāmati, gradual arising does not arise; because of grasping at characteristics through the intrinsic nature of false imagination, neither gradual nor simultaneous [arising] occurs. Because of experiencing what appears from one's own mind, the svalakṣaṇa and sāmānyalakṣaṇa of external entities lack intrinsic entityness. Mahāmati, neither gradual nor simultaneous [arising] occurs; except that due to the unawakened false imagination of what appears from one's own mind, characteristics arise. Therefore, regarding the expedient characteristics of causes and conditions performing tasks, one should abandon views of gradual or simultaneous [arising]."