楞伽阿跋多羅寶經註解 2.48

2.48

上云一切無所有，斯皆是言說。然凡愚多於言說起諸妄想，不能會理，故大慧發如是問。言心經者，即此經所說名相妄想，顯示第一義心。二種義者，《入楞伽》云：「通達能說、所說義，疾得無上菩提，令一切眾生於二義中亦得清淨也。」

Above it was said that all is nonexistent and that these are all merely speech. However, ordinary and foolish people mostly give rise to various discriminations regarding speech and are unable to accord with the principle; therefore Mahāmati raised this question. As for "mental discourse," it refers to the nāma, lakṣaṇa, and vikalpa explained in this sūtra revealing the ultimate mind. As for the "two kinds of meaning," the *Ru Lengqie* says: "Penetrating the meanings of the expressing and the expressed, swiftly attaining unexcelled bodhi, and causing all sentient beings to also attain purity regarding both meanings."