楞伽阿跋多羅寶經註解 2.49

2.49

佛告大慧：「諦聽！諦聽！善思念之，當為汝說。」大慧白佛言：「善哉！世尊！唯然受教。」佛告大慧：「有四種言說妄想相：謂相言說、夢言說、過妄想計著言說、無始妄想言說。相言說者，從自妄想色相計著生。夢言說者，先所經境界隨憶念生，從覺已境界無性生。過妄想計著言說者，先怨所作業隨憶念生。無始妄想言說者，無始虛偽計著過自種習氣生。是名四種言說妄想相。」

The Buddha told Mahāmati: "Listen attentively! Listen attentively, and think carefully upon it; I shall explain it for you." Mahāmati addressed the Buddha, saying: "Excellent, World-Honoured One! I accept your teaching respectfully." The Buddha told Mahāmati: "There are four kinds of marks of discriminatory speech: namely, speech of marks, speech of dreams, speech clinging to past discriminations, and speech of beginningless discrimination. Speech of marks arises from clinging to the form-marks of one's own discrimination. Speech of dreams arises following recollections of realms previously experienced, and from the realm after awakening being devoid of inherent nature. Speech clinging to past discriminations arises following recollections of deeds done by former enemies. Speech of beginningless discrimination arises from the vāsanā of one's own seeds of clinging to beginningless falsehoods and errors. These are called the four kinds of marks of discriminatory speech."