楞伽阿跋多羅寶經註解 3.129

3.129

「復次大慧！彼中亦無相續及不相續相，見一切法寂靜，妄想不生故，菩薩摩訶薩見一切法寂靜。復次大慧！覺外性非性，自心現相無所有，隨順觀察自心現量有無一切性無相，見相續寂靜故，於一切法無相續不相續相。復次大慧！彼中無有若縛若解，餘墮不如實覺知有縛有解。所以者何？謂於一切法有無有，無眾生可得故。」

"Furthermore, Mahāmati! Therein there are neither characteristics of continuity nor of non-continuity, because seeing all dharmas as quiescent, vikalpa does not arise; bodhisattva-mahāsattvas see all dharmas as quiescent. Furthermore, Mahāmati! Being aware that external existence and nonexistence, as well as the appearance of one's own mind, are nonexistent, and following and observing that all existences of existence and nonexistence in cittadṛśyamātra are characterless, because one sees continuity as quiescent, one has no characteristics of continuity or non-continuity regarding all dharmas. Furthermore, Mahāmati! Therein there is neither bondage nor liberation; others fall into failing to truly perceive that there is bondage and liberation. Why is that? Because regarding the existence and nonexistence of all dharmas, no sentient being can be found."