楞伽阿跋多羅寶經註解 3.155

3.155

上既斥立宗之非，此顯其是，故語大慧云「應說一切法如幻夢現不現相。」現不現謂非實有也。及令眾生離見聞覺知之過故。又云當說，言除為愚夫者，蓋愚夫墮於有無之見，不說如幻如夢不能離彼二見。復恐小機聞此不有不無而生怖畏，不受大乘，故誡云「莫令彼恐怖遠離大乘」，意令菩薩隨機說法也。

Having censured the error of setting up propositions above, he here reveals what is correct; therefore he tells Mahāmati, 'One should speak of all dharmas as like illusions and dreams, presenting and not presenting characteristics.' 'Presenting and not presenting' means that they are not truly existent. And it is in order to cause sentient beings to be free from the faults of seeing, hearing, perceiving, and knowing. Furthermore, he says 'one should speak': this means except for ordinary beings, for ordinary beings fall into the views of existence and nonexistence, and without speaking of [dharmas as] like illusions and dreams, they cannot be freed from those two views. Yet he also fears that those of lesser capacity, hearing this to be neither existent nor nonexistent, will give rise to fear and dread and will not accept the Great Vehicle; therefore he admonishes, 'without causing them to be terrified and stay far away from the Mahāyāna,' which means causing bodhisattvas to teach the Dharma according to capacity.